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Edward Clodd (1 July 1840 – 16 March 1930) was an English banker, writer and anthropologist. He had a great variety of literary and scientific friends, who periodically met at (a springtime holiday) gatherings at his home at in Suffolk.


Biography
He was born in , UKGBI (present-day UK) son of Edward Clodd, captain of a trading brig, and his wife Susan Parker. The family moved soon afterwards to ; his father's ancestors were from Parham and in Suffolk. In a family, his parents wished him to become a minister, but he instead began a career in accountancy and banking, relocating to London in 1855. He was the only surviving child of seven.Joseph McCabe, Edward Clodd: A memoir, John Lane The Bodley Head, 1932, p.1. Edward first worked unpaid for six months at an accountant's office in Cornhill in London when he was 14 years of age. He worked for the from 1872 to 1915, and had residences both in London and Suffolk.

Clodd was an early devotee of the work of and had personal acquaintance with and . He wrote biographies of all three men, and worked to popularise with books like The Childhood of the World and The Story of Creation: A Plain Account of Evolution.

Clodd was an agnostic and wrote that the Genesis creation narrative of the Bible is similar to other religious myths and should not be read as a literal account. He wrote many popular books on .Bernard Lightman. (1997). Victorian Science in Context. University of Chicago Press. pp. 222–223. He wrote a biography of Thomas Henry Huxley and was a lecturer and populariser of anthropology and evolution.Francis O'Gorman. (2010). The Cambridge Companion to Victorian Culture. Cambridge University Press. p. 28.

Clodd was also a keen , joining the from 1878, and later becoming its president.Rosemary Hill. (2008). Stonehenge. Harvard University Press. p. 134. He was a Suffolk Secretary of the Prehistoric Society of East Anglia from 1914 to 1916. He was a prominent member and officer of the Omar Khayyam Club or "O.K. Club", and organised the planting of the rose from 's tomb on to the grave of Edward Fitzgerald at , Suffolk, at the Centenary gathering. Clodd had a talent for friendship, and liked to entertain his friends at literary gatherings in Aldeburgh at his seafront home there, Strafford House, during Whitsuntides. Prominent among his literary friends and correspondents were , , , , Edward Fitzgerald, , , Samuel Butler, and Mrs Lynn Linton; he also knew Sir Henry Thompson, Sir , Sir , Sir , Paul Du Chaillu, , Alfred Comyn Lyall, , William Holman Hunt, Sir E. Ray Lankester, H. G. Wells and many others as acquaintances. His hospitality and friendship was an important part of the development of their social relations. George Gissing's close friendship with Clodd began when he accepted an invitation to a Whitsuntide gathering in Aldeburgh in 1895.Coustillas, Pierre ed. London and the Life of Literature in Late Victorian England: the Diary of George Gissing, Novelist. Brighton: Harvester Press, 1978, p.371.


Skepticism
Clodd was Chairman of the Rationalist Press Association from 1906 to 1913.Whyte, Adam Gowans (1949). The Story of the R.P.A. 1899–1949. London: Watts & Co. p. 58 He was skeptical about claims of the and , which he wrote were the result of and the outcome of ignorance.. (2002). The Invention of Telepathy, 1870–1901. Oxford University Press. p. 163. Clodd criticised the spiritualist writings of as non-scientific.Cooke, Bill. (2004). The Gathering of Infidels: A Hundred Years of the Rationalist Press Association. Prometheus Books. p. 80 His book Question: A Brief History and Examination of Modern Spiritualism (1917) exposed fraudulent and the irrational belief in spiritualism and Theosophy.


Personal life
On 20 August 1861, Clodd married Eliza Garman (1836–1911) with whom he had eight children, six of which survived infancy. Clodd and Garman later separated but did not divorce. In 1914, Clodd married Phyllis Maud Rope (1887–1957), a student at the Royal College of Science.

Through his son Harold Parker Clodd, a rubber broker, Clodd was the grandfather of . Clodd died at Strafford House in , Suffolk on 16 March 1930.


Works
The following list is incomplete. Biographies of Darwin, Wallace, Bates and Spencer exist.
  • 1872: The Childhood of the World
  • 1875: The Birth and Growth of Myth and its Survival in Folk-Lore, Legend, and Dogma. Thomas Scott, London
  • 1880: Jesus of Nazareth. Kegan Paul, London.
  • 1882: Nature Studies. (with Grant Allen, Andrew Wilson, Thomas Foster and Richard Proctor) Wyman, London.
  • 1888: The Story of Creation: A Plain Account of Evolution
  • 1891: Myths and Dreams. Chatto & Windus, London.
  • 1893: The Story of Human Origins (with S. Laing). Chapman & Hall, London.
  • 1895: A Primer of Evolution Longmans, Green, New York.
  • 1895: The Story of "Primitive" Man. Newnes, London; Appleton, New York.
  • 1896: The Childhood of Religions. Kegan Paul, London.
  • 1897: Pioneers of Evolution from Thales to Huxley. Grant Richards, London.
  • 1898: Tom Tit Tot: An essay on savage philosophy in folk-tale.
  • 1900: The story of the Alphabet. Newnes, London.
  • 1900: Grant Allen: A Memoir.
  • 1902: Thomas Henry Huxley. Blackwood & Sons, Edinburgh & London.
  • 1905: Animism: the seed of religion. Constable, London.
  • 1916: Memories. Chapman & Hall, London.
  • 1917: The Question: If a Man Die, Shall He Live Again?. E. J. Clode, New York.
  • 1920: Magic in Names & Other Things. Chapman & Hall, London.
  • 1922: Occultism. The Hibbert Journal.
  • 1922: Occultism: Two Lectures. Watts & Co, London.
  • 1923: The Ultimate Guide to Brighton, England. McStewart & Earnshaw, London.


External links
  • Archival material at

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